或問奇經(jīng)諸脈．何以異于十二經(jīng)．而以奇字目之．答曰www.med126.com．夫十二經(jīng)者．經(jīng)脈之常度也．其源各從臟腑而發(fā)．雖有枝別．其實一氣貫通．曾無間斷．其經(jīng)皆直行上下．故謂之經(jīng)．十五絡者．經(jīng)脈之聯(lián)屬也．其端各從經(jīng)脈而發(fā)．頭緒散漫不一．非若經(jīng)脈之如環(huán)無端也．以其斜行左右．遂名曰絡．奇經(jīng)為諸經(jīng)之別貫．經(jīng)經(jīng)自為起止．各司前后上下之陰陽血氣．不主一臟一腑．隨邪氣之滿溢而為�。拭}之發(fā)現(xiàn)諸部．皆乖戾不和．是古圣以奇字稱之．非若經(jīng)氣之常升．絡氣之常降也．所以者何．蓋緣經(jīng)起中焦．恒隨營氣下行極而上．故其診在寸．絡起下焦．恒附營氣上行極而下．故其診在尺．雖經(jīng)有明諭．而世罕究其旨者．通評虛實論云．經(jīng)絡皆實．寸脈急而尺緩．言經(jīng)中所受之邪．既隨經(jīng)而盛于上，絡氣雖實．當無下陷之邪．則尺部不為之熱滿矣．次云絡氣不足．經(jīng)氣有余．脈口熱滿．尺部寒澀．有余則熱滿．是指邪氣而言．非經(jīng)氣之充實也．不足則寒澀．絡氣本虛之驗也．又云．經(jīng)虛絡滿者．尺部熱滿．脈口寒澀．絡滿亦指邪氣．以經(jīng)中之邪陷于絡．故尺部為之熱滿也．按金f1411.cn/yishi/匱云．極寒傷經(jīng)．極熱傷絡．蓋經(jīng)受寒邪而發(fā)熱．絡受熱邪．而傳次溢入于奇經(jīng)矣．然經(jīng)絡之脈．雖各有疆界．各有司屬．各有交會．而實混然一區(qū)．全在大氣鼓運．營血灌注．方無偏勝竭絕之虞．經(jīng)云．氣主煦之．血主濡之．又言邪在氣．氣為是動．邪在血．血為所生�。且允�(jīng)脈．各以分隸氣血之所屬也．其經(jīng)絡二字．方書中靡不并舉．曷知絡脈皆不離本經(jīng)之部分．雖十二經(jīng)外別有陰絡陽絡脾之大絡三種．而為病亦不殊本經(jīng)之血氣也．蓋絡脈之病．雖略亞于本經(jīng)．然邪伏幽隱．氣難升散．不似經(jīng)脈之循經(jīng)上下．易于開發(fā)也．而奇經(jīng)又為十二經(jīng)之約束．若臟氣安和．經(jīng)脈調(diào)暢．八脈之形．無從而見也．即經(jīng)絡受邪．不至滿溢．與奇經(jīng)亦無預也．惟是經(jīng)絡之邪熱滿．勢必溢入于奇經(jīng)．所以越人有溝渠滿溢．諸經(jīng)不能復拘之喻．試推傷寒之邪．皆從陽維而傳次三陽．從陰維而傳次三陰．未嘗循十二經(jīng)次第也．或有臟氣內(nèi)結，邪氣外溢．竟從奇經(jīng)受病者有之．復問八脈之形象與病苦．可得聞乎．答曰．在經(jīng)有也．吾嘗考諸經(jīng)中．言沖脈直上直下而中央牢．病苦逆氣里急．督脈直上直下而中央�。】嗉箯姡坏酶┭觯蚊}橫寸口邊．丸丸緊細而長．病苦少腹切痛．男子內(nèi)結七疝．女子帶下瘕聚．陽維尺外斜上至寸而�。】嗪疅幔苋懿荒茏允粘郑幘S尺內(nèi)斜上至寸而沉．病苦心痛．悵然失志．陽蹺寸口左右彈．浮而細綿綿．病苦陰緩而陽急．陰蹺尺內(nèi)左右彈．沉而細綿綿．病苦陽緩而陰急．帶脈中部左右彈而橫滑．病苦腹痛．腰溶溶若坐水中．內(nèi)經(jīng)所言奇經(jīng)之脈象如是．凡遇五癇七疝．項痙背強．發(fā)歇不時．外內(nèi)無定之證．剛勁不倫．殊異尋常之脈．便于奇經(jīng)中求之．或問奇經(jīng)之奇字．昔人咸以奇偶之奇為訓．未審孰是．因語之曰．讀書須要自立主見．切勿浮 地隨人腳跟．設泥昔人奇偶之說．不當有陰陽維蹺之配偶也．坐客皆舉手稱善．請著玉版．以為奇恒之別鑒．
